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The crimson sky seen above the tall coco-palms turns to pink, to pale, vaporous blue, to a warm grey that rapidly dies away, and almost suddenly it is night.

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In the centre of the modern fort, a belt of walls with gates that form palaces under the arches, is the ancient residence of the Moguls. Beyond the barracks full of native and English soldiers, we reached the cool silence of the throne-room. Colonnades of red stone surround a throne of white marble inlaid with lilies in carnelian on tall stems of jasper. All round this throne, to protect it from the tourists, but also as if to emphasize its vanity, is a railing.
ONE:Coolies in white turbans were busy round the machines. They are very skilful, but work with determined slowness as a mute rebellion against the humiliating coercion of obeying a thing of wood and iron, and above all of obeying it without stopping, for the ideal of every Hindoo is to do nothing. And this rose to positive martyrdom when, in the absence of our own servants, who were nowhere to be found, one of these craftsmen, a Brahmin, strictly forbidden by his religion ever to touch the food of the disbelievers, or even the[Pg 294] vessels they use, was obliged to make tea for us. Looking utterly miserable, the poor fellow weighed out the leaves, put them into little antique earthenware pots, and poured on the boiling water. A sand-glass marked how long the infusion was to stand. He even brought us some pretty little crackle basins that looked as if they had come out of some old-world convent pharmacy; but the poor man could not bring himself to pour the tea outhe fled. TWO:A tonga arrived just as we drove up, bringing an English official, travelling in his own carriage; gaiters, shooting jacket, a switch in his hand. He seated himself outside the bungalow in a cane chair, close by mine. Out of a case that was brought before him a hatchet and a pistol were unpacked, documentary evidence of the crime into which he was to inquire.

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THREE:We left Rawal Pindi in a tonga. The night was black, the carriage had no lamps; but now and again, at the sound of the driver's horn, dark massesbaggage camels, scarcely distinguishable in the gloommade way for us to go past at a gallop.And as the priests knew that the beast would need no help they again left me to myself. Up came the elephant at a brisk trot, flourishing his trunk and hooting; within two yards of me he stopped and stood still. He accepted a four-anna piece that I offered him, and handed it up for his driver, but finding no one on his back he put the coin back into my pocket, and sniffing all over my coat found a biscuit, ate it, and then quietly went back to his stable.
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  • I remember thinking, as a child, it was taking forever to grow up. I counted each milestone – teen years, learner’s permit, license and finally, adulthood.

  • I finally grew up. I met my husband, and we had our own children. And now, as a parent, I can’t believe how fast time is going.

It’s too fast, and while I want to remember every minute of it, I’m often surprised when my husband reminds me of something I’ve already forgotten.

FORE:

It’s too fast, and while I want to remember every minute of it,

THREE:At the first ray of sunrise I went down to the temples, hewn out of the side of the hill and extending for above a mile and a quarter. Gigantic stairs are cut in the rock, and lead to caves enshrining immense altars, on which Buddha or other idols of enormous size are enthroned. Hall after hall is upheld by carved pillars. Bas-reliefs on the walls represent the beatitudes of Krishna surrounded by women, or the vengeance of Vishnu the terrible, or the marriage of Siva and Parvati; while on the flat roof, on the panels and architravesall part of the solid rockthere is an endless procession of Krishnas and Vishnus, on a rather smaller scale, producing utter weariness of their unvaried attitudes and beatific or infuriated grimacing. FORE:A Ja?n temple. A confusion of ornament, carved pillars, capitals far too heavy, with a medley of animals, gods and flowers, under a roof all graven and embossed. In the sanctuary, where the walls are riddled with carving, is an enormous Buddha of black marble decked out with emeralds, gold beads and rare pearls, hanging in necklaces down to his waist. A large diamond blazes in his forehead above crystal eyes, terrifically bright. Every evening all this jewellerythe gift of Hati Singh, a wealthy Ja?n merchant who built the templeis packed away into a strong-box, which we were shown in the cellar.
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THREE:On the tomb, in elegant black letters, is this inscription:The men are paid as much as two annas (one penny) a day. The women earn ten, seven, or three[Pg 195] cowries (shells at the rate of about 190 to the anna) for each basket-load, according to the distance, and could make as much as an anna a day. But each of these toilers had to support many belongings who could not work, and squatted about the camp in their desolate and pitiable misery. And the food was insufficient for any of them, only hindering the poor creatures from dying at once. FORE:Inside the temple long arcades connect the shrines sunk in the thickness of the walls, gloomy recesses with images of Vishnu and other idols; where the corridors or arcades cross each other there are vast halls with a sculptured roof supported by thousands of columns. In one of these halls there is a chariot full of divinities. The wheels, the horses, the highly-venerated images, are all of marble very delicately wrought, and amazing after the coarse caricatures on the outside. In the courts again, under sheds, there are cars; one of enormous size in black wood carved with innumerable figures and interlacing patterns; pendant ornaments of the same wood sway in the wind. The solid wheels, without spokes, small and having huge axles, seem made not to turn, and the shafts, to which a whole army of the faithful harness themselves on the occasion of a high festival, are long and as thick as masts.[Pg 114] Another car, past service, lay slowly rotting in a corner; almost all its images had vanished, and its canopy had fallen off; it was almost completely hidden under aristolochia in blossom.
THREE:The ripe rice, in golden ears, is cut with sickles; a row of women in red gather it into sheaves, which men carry on their back, at once, to the next village, and there it is threshed out forthwith on floors but just swept. FORE:In this Peshawur the houses are crowded along narrow, crooked alleys, and there is but one rather wider street of shops, which here already have a quite[Pg 242] Persian character, having for sale only the products of Cabul or Bokhara. The balconies, the shutters, the verandahs and galleries are of wood inlaid in patterns like spider-net. The timbers are so slight that they would seem quite useless and too fragile to last; and yet they are amazingly strong, and alone remain in place, amid heaps of stones, in houses that have fallen into ruin. In the streets, the contrast is strange, of tiny houses with the Afghans, all over six feet high, superb men wearing heavy dhotis of light colours faded to white, still showing in the shadow of the folds a greenish-blue tinge of dead turquoise. Solemn and slow, or motionless in statuesque attitudes while they converse in few words, and never gesticulate, they are very fine, with a fierce beauty; their large, open eyes are too black, and their smile quite distressingly white in faces where the muscles look stiff-set. Even the children, in pale-hued silk shirts, are melancholy, languid, spiritless, but very droll, too, in their little pointed caps covered with gold braid, and the finery of endless metal necklaces, and bangles on their ankles and arms.
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  • "On the other hand, we denounce with righteous indignation and dislike men who are so beguiled and demoralized by the charms of pleasure of the moment, so blinded by desire."

  • "These cases are perfectly simple and easy to distinguish. In a free hour, when our power of choice is untrammelled and when nothing prevents our being able to do what we like best."

THREE:In the town a zebu cow was trotting along with an air of business. To avoid a vehicle she jumped on to the footpath and went her way along the flagstones, and every Hindoo that she passed patted her buttock and then touched his forehead with the same hand with great reverence. FORE:
THREE:In the chapel of the building through which I passed to go down to the tomb of La Martinire, two students, seated American fashion, with their feet on the back of the bench in front of them, were reading the Times of India and smoking cigarettes. FORE:In the close-shut room the air, loaded with scent and smoke, was quite unbreathable; musicians playing behind a partition added to the irritating effect of all this perfume and noise.
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THREE:And of all the victims of the disaster those I had just seen were not the most to be pitied. It was on families of high caste, men who might not work and whose wives must be kept in seclusion, that the famine weighed most cruelly. At first they borrowed money (and the rate of interest recognized and tolerated here is seventy-five per cent.), then they sold all they could sell. Bereft of every resource, unable to earn anything in any way, regarding the famine as an inevitable infliction by the incensed gods, they let themselves starve to death in sullen pride, shut up in their houses with their womankind. Thus they were the most difficult to rescue. Their unassailable dignity made them refuse what they would have regarded as charity, even to save the life of those dearest to them, and it needed the angelic craft of the women of the Zenana Mission to induce the kshatriyas to accept the smallest sum to keep themselves alive.A prodigious palace has left the skeleton of its walls pierced with large windows, and in the blackened stone, almost at the top of the building, a balcony with a canopy over it, resting on fragile columns, is still uninjured; of a pale yellow, like lemon-tree wood, it looks as if it had come into existence only yesterday, a flower risen from the death of the ruins. FORE:Afternoon, in the bazaar, in the warm glow of the sinking sun, wonderfully quiet. No sound but that of some workmen's tools; no passers-by, no shouting of voices, no bargaining. A few poor people stand by the stalls and examine the goods, but the seller does not seem to care. Invisible guzlas vibrate in the air, and the piping invitation of a moollah falls from the top of a minaret.Close to a temple, of which the cornice is decorated with female figures holding musical instruments, on a sort of terrace a party of youths were making a distracting din with brass instruments, acutely shrill, and, of course, tom-toms. Two very small temples covered with brass that shines like gold stand in the bazaar to mark the beginning and end of the coppersmiths' quarter, where every stall rings with the tinkle of the little hammers tapping the metal that is beaten into trays and pots and a thousand vessels for the worship of the gods and for domestic purposes. Workmen aged four, the great-grand-sons of the master-smith, were already trying their 'prentice hand, chiselling the hard metal with a free touch, and ornamenting cups and bowls of traditional shape. And this is the only part of the calm and lazy city, living on its temples and its sacred river,[Pg 161] where the visitor feels himself a "tourist." Here the shops for the special craft of Benares are furnished with the unwonted luxury of chairs, and some display of signs and wares is made. Further on is a large open place full of piles of flowers, garlands of jasmine and marigold, and heaps of rose petals to be strewn on the water.
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THREE: FORE:At the door of the house the sick man's wife was washing a white robe, in which he would be dressed for the grave on the morrow. The nearest relation of the dying must always wash his garment, and the woman, knowing that her husband had the plague and was doomed, as she was required by ritual to prepare for the burial while her husband was yet living, wore a look of mute and tearless resignation that terrified me.The morning mist shrouds everything; the scene insensibly passes through a series of pale tints, to reappear ere long in the clear rosy light, which sheds a powdering of glowing gold on the broad roadstead of Bombay.
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THREE:The plague-stricken man lay on a low bed struggling with anguish; large drops of sweat stood on his face, his throat was wrapped in wet bandages, and he spoke with difficulty, as in a dream.

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Many hapless creatures here suffer from elephantiasis, and even quite little children are to be seen with an ankle stiffened, or perhaps both the joints ossified; and the whole limb will by-and-by be swollen by the disease, a monstrous mass dreadfully heavy to drag about. Other forms of lupus affect the face, and almost always, amid a crowd watching[Pg 138] some amusing performance, a head suddenly appears of ivory whiteness, the skin clinging to the bone or disfigured by bleeding sores.In a little alley of booths was a shop with no front show, and behind it a sort of studio full of carvers and artists working on sandal-wood boxes, ivory fans as fine as gauze, and wooden lattices with elaborate flower patterns, used to screen the zenana windows. And in little recesses workmen dressed in white, with small copper pots about them in which they had brought rice for their meals, were chasing and embossing metal with little taps of their primitive tools, never making a mistake, working as their fancy might suggest, without any pattern, and quite at home in the maze of interlacing ornament.
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